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Confucius (traditional attribution)

551 BC — 479 BC

Traditionally remembered as a teacher whose transmitted sayings connect learning, personal conduct and public responsibility. The Analects preserve different representations of Master Kong rather than an independently authenticated manuscript.

Author and source reference ↗
▷ Play this voiceSearch within this voice ↗Place in time ↗friendshiplearningcharactertruthlovetimedeathknowledge
Works identified in the source

Life and writing

Confucius, or Master Kong, is traditionally dated to 551–479 BCE. Early records present him through teaching, conversation and accounts of public life. The Analects gather sayings and stories transmitted through later communities; their varied representations complicate attempts to reconstruct one complete, historically certain philosophy or biography.

Stanford Encyclopedia of Philosophy — Confucius ↗ Introduction and section 2: traditional lifetime and the diversity of transmitted sources

In the archive, complete source chapters beginning with Master speech preserve the surrounding wording rather than isolate one attractive sentence. Legge’s full translation also contains disciples, conversations and narrative passages; those other speakers are not silently assigned to Confucius. Learning and character are useful starting points, but historical ideas about hierarchy and ritual deserve attention as well as admiration.

Project Gutenberg — Analects, James Legge, PG 3330 ↗ Checked Legge source chapters and original editorial reading guidance

Reading this voice

Start with a short Master-speech chapter, then follow its book and chapter reference into the complete Legge translation. Terms such as virtue, propriety and the superior man carry historical assumptions. The traditional 551–479 BCE dates follow the scholarly reference; Gutenberg’s catalogue uses 552–480 BCE. The archive’s approximate 515 BCE coordinate is a lifetime midpoint, not the date the collected chapter was written.

Subjects to explore

Editorial reading connections, distinct from the archive’s word matching.

A work to read

Begin with these archive passages

Editorial starting points from this author’s existing entries.

Profile sources and editorial status

Original agent-assisted editorial profile, checked 2026-10-04. No human review is recorded. Life dates are recorded to the year; they do not date individual quotations.

Archive entries

07c. 515 BC
1. The Master said, 'Riches and honours are what men desire. If it cannot be obtained in the proper way, they should not be held. Poverty and meanness are what men dislike. If it cannot be avoided in the proper way, they should not be avoided. 2. 'If a superior man abandon virtue, how can he fulfil the requirements of that name? 3. 'The superior man does not, even for the space of a single meal, act contrary to virtue. In moments of haste, he cleaves to it. In seasons of danger, he cleaves to it.'
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08c. 515 BC
1. The Master said, 'I have not seen a person who loved virtue, or one who hated what was not virtuous. He who loved virtue, would esteem nothing above it. He who hated what is not virtuous, would practise virtue in such a way that he would not allow anything that is not virtuous to approach his person. 2. 'Is any one able for one day to apply his strength to virtue? I have not seen the case in which his strength would be insufficient. 3. 'Should there possibly be any such case, I have not seen it.'
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