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René Descartes

Life dates: 1596 AD — 1650 AD

Descartes examines his education and proposes changing his desires before trying to change fortune. His provisional rules concern how to act while inquiry continues, rather than a guarantee of complete mental control.

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Life and writing

The catalogue identifies René Descartes with lifetime years 1596–1650 and credits John Veitch for this English translation of the Discourse on the Method. Ilana and Greg Newby receive digital credits. The work moves between an account of education, rules for inquiry and provisional conduct. Its catalogue HTML ISBN identifies the electronic edition. No print publisher or quotation composition date is established by the catalogue record.

Part I recounts Descartes’s assessment of what he learned, including his rejection of claims associated with alchemists, astrologers and magicians. This is his retrospective judgment about knowledge, rather than a full survey of every practice bearing those names. Part III presents the maxim that he should conquer himself rather than fortune and change his desires rather than the world. The sentence about thoughts being within his power belongs to that provisional morality. It is not a clinical claim that unwanted thoughts are always voluntarily controllable. The two selected extracts match Veitch’s linked English text.

Reading this voice

Read Part III’s third maxim with its account of efforts and outcomes, then compare Part I’s scrutiny of education. Keep the distinction between rules for living during inquiry and conclusions established by the inquiry itself.

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Quotations and sayings

03c. 1623 AD
For, occupied incessantly with the consideration of the limits prescribed to their power by nature, they [philosophers of former times] became so entirely convinced that nothing was at their disposal except their own thoughts, that this conviction was of itself sufficient to prevent their entertaining any desire of other objects; and over their thoughts they acquired a sway so absolute, that they had some ground on this account for esteeming themselves more rich and more powerful, more free and more happy, than other men who, whatever be the favors heaped on them by nature and fortune, if destitute of this philosophy, can never command the realization of all their desires.
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04c. 1623 AD
I revered our theology, and aspired as much as any one to reach heaven: but being given assuredly to understand that the way is not less open to the most ignorant than to the most learned, and that the revealed truths which lead to heaven are above our comprehension, I did not presume to subject them to the impotency of my reason; and I thought that in order competently to undertake their examination, there was need of some special help from heaven, and of being more than man.
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