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William Wordsworth: Painted portraitPainted portraitBenjamin Haydon · Public domain

William Wordsworth

Life dates: 1770 AD — 1850 AD

Wordsworth’s poems turn observation and remembered experience into reflection. Read the movement of a whole poem to see how its account of nature or learning develops beyond a quoted line.

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Life and writing

The Poetry Foundation identifies Wordsworth with English Romantic poetry and describes his interest in the relationship between people and nature and in everyday speech. Its account gives his lifetime as 1770–1850 and identifies Lyrical Ballads as a collaboration with Coleridge. This profile keeps that biographical setting separate from the selected passages’ source references. The linked 1798 volume is one edition of a changing collection, rather than evidence that every anthology quotation belongs to the same printing.

The Tintern Abbey passage describes a sense of connection running through landscape and human thought; its English counterpart matches under limited punctuation, spacing and case comparison. The Tables Turned challenges a way of learning that destroys what it examines, then calls for receptive attention. That counterpart has forms where the archive has form. Reading the two poems together shows distinct poetic situations rather than one simple rule against thought or study. The profile preserves both archive wordings and directs readers to the complete poems.

Reading this voice

Read the Tintern Abbey passage with the recollection and reflection that surround it, then compare The Tables Turned and its closing invitation to receive experience. The first selected extract matches the linked text under limited normalization; the second differs in form/forms. The jointly authored volume contains distinct poems and voices. This reading connection does not merge Wordsworth with Coleridge or claim that every Wordsworth-labelled record has been independently verified.

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Words to begin with

Profile sources and editorial notes

Agent-assisted editorial profile, updated 2026-10-05. A human reviewer is not recorded. Biographical context does not independently authenticate every quotation attributed to this person.

Quotations and sayings

02c. 1810 AD
When I have borne in memory what has tamed Great Nations, how ennobling thoughts depart When men change swords for ledgers, and desert The student’s bower for gold, some fears unnamed I had, my Country—am I to be blamed? Now, when I think of thee, and what thou art, Verily, in the bottom of my heart, Of those unfilial fears I am ashamed. For dearly must we prize thee; we who find In thee a bulwark for the cause of men; And I by my affection was beguiled: What wonder if a Poet now and then, Among the many movements of his mind, Felt for thee as a lover or a child!
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03c. 1810 AD
Surprised by joy—impatient as the Wind I turned to share the transport—Oh! with whom But Thee, deep buried in the silent tomb, That spot which no vicissitude can find? Love, faithful love, recalled thee to my mind— But how could I forget thee? Through what power, Even for the least division of an hour, Have I been so beguiled as to be blind To my most grievous loss!—That thought’s return Was the worst pang that sorrow ever bore, Save one, one only, when I stood forlorn, Knowing my heart’s best treasure was no more; That neither present time, nor years unborn Could to my sight that heavenly face restore.
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04c. 1810 AD
Who fancied what a pretty sight This rock would be if edged around With living snow-drops? circlet bright! How glorious to this orchard ground! Who loved the little rock, and set Upon its head this coronet? Was it the humour of a child? Or rather of some gentle maid, Whose brows, the day that she was styled The Shepherd-queen, were thus arrayed? Of man mature, or matron sage? Or old man toying with his age? I asked—’twas whispered, “The device To each and all might well belong: It is the Spirit of Paradise That prompts such work, a Spirit strong That gives to all the self-same bent Where life is wise and innocent.”
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06c. 1810 AD
I have seen A curious child, who dwelt upon a tract Of inland ground, applying to his ear The convolutions of a smooth-lipped shell; To which, in silence hushed, his very soul Listened intensely; and his countenance soon Brightened with joy; for from within were heard Murmurings, whereby the monitor expressed Mysterious union with its native sea. Even such a shell the universe itself Is to the ear of Faith; and there are times, I doubt not, when to you it doth impart Authentic tidings of invisible things; Of ebb and flow, and ever-during power; And central peace, subsisting at the heart Of endless agitation.
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14c. 1810 AD
Many a time At evening, when the earliest stars began To move along the edges of the hills, Rising or setting, would he stand alone Beneath the trees or by the glimmering lake. ... Then in that silence, while he hung Listening, a gentle shock of mild surprise Has carried far into his heart the voice Of mountain torrents; or the visible scene Would enter unawares into his mind, With all its solemn imagery, its rocks, Its woods, and that uncertain heaven, received Into the bosom of the steady lake.
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15c. 1810 AD
Wisdom and Spirit of the universe! Thou soul that art the eternity of thought That givest to forms and images a breath And everlasting motion, not in vain By day or star-light thus from my first dawn Of childhood didst thou intertwine for me The passions that build up our human soul; Not with the mean and vulgar works of man, But with high objects, with enduring things— With life and nature—purifying thus The elements of feeling and of thought, And sanctifying, by such discipline, Both pain and fear, until we recognize A grandeur in the beatings of the heart.
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16c. 1810 AD
A gracious spirit o’er this earth presides And o’er the heart of man: invisibly It comes, to works of unreproved delight And tendency benign, directing those Who care not, know not, think not what they do. The tales that charm away the wakeful night In Araby; romances; legends penned For solace by dim light of monkish lamps; Fictions, for ladies of their love, devised By youthful squires; adventures endless, spun By the dismantled warrior in old age, Out of the bowels of those very schemes In which his youth did first extravagate; These spread like day, and something in the shape Of these will live till man shall be no more. Dumb yearnings, hidden appetites, are ours, And they must have their food. Our childhood sits, Our simple childhood, sits upon a throne That hath more power than all the elements.
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19c. 1810 AD
Thou Power Supreme! who aiming to rebuke Offenders, dost put off the gracious look, And clothe thyself in terrors, like the flood Of ocean roused into his fiercest mood, Whatever discipline Thy will ordain For the brief course that must for me remain; Teach me with quick-eared spirit to rejoice In admonitions of thy softest voice! Whate’er the path these mortal feet may trace, Breathe through my soul the blessing of Thy grace; Glad, through a perfect love, a faith sincere, Drawn from the wisdom that begins with fear; Glad to expand, and, for a season, free From finite cares, to rest absorbed in Thee.
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20c. 1810 AD
But to outweigh all harm, the sacred book, In dusty sequestration wrapped too long, Assumes the accent of our native tongue; And he who guides the plough, or wields the crook, With understanding spirit now may look Upon her records, listen to her song, And sift her laws—much wondering that the wrong Which faith hath suffered, Heaven could calmy brook. Transcendent Boon! nobler than earthly King Ever bestowed to equalize and bless, Under the weight of mortal wretchedness! But passions spread like plagues, and thousands wild With bigotry shall tread the offering Beneath their feet, detested and defiled.
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21c. 1810 AD
Author of being! life-sustaining king! Lo! want’s dependant eye from Thee implores The seasons, which provide nutritious stores; Give to her prayers the renovating spring, And summer’s heats all perfecting, that bring The fruits which autumn, from a thousand shores Selecteth provident! when earth adores Her God, and all her vales exultory sing. Without thy blessing the submissive steer Bends to the ploughman’s galling yoke in vain; Without thy blessing on the varied year, Can the swarth reaper grasp the golden grain? Without thy blessing all is blank and drear; With it the joys of Eden bloom again.
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22c. 1810 AD
Earth has not anything to show more fair! Dull would he be of soul who could pass by A sight so touching in its majesty! This city now doth like a garment wear The beauty of the morning; silent, bare, Ships, towers, domes, theatres, and temples lie Open unto the fields and to the sky— All bright and glittering in the smokeless air, Never did sun more beautifully steep In his first splendour valley, rock, or hill; Ne’er saw I, never felt, a calm so deep! The river glideth at its own sweet will; Dear God! the very houses seem asleep; And all that mighty heart is lying still.
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23c. 1810 AD
Not seldom, clad in radiant vest, Deceitfully goes forth the morn; Not seldom, evening in the west, Sinks smilingly forsworn. The smoothest seas will sometimes prove To the confiding bark untrue; And if she trust the stars above, They can be treacherous too. The umbrageous oak, in pomp outspread, Full oft when storms the welkin rend, Draws lightening down upon the head It promised to defend. But Thou art true, incarnate Lord! Who didst vouchsafe for man to die; Thy smile is sure, thy plighted word No change can falsify. I bent before Thy gracious throne, And asked for peace with suppliant knee; And peace was given,—nor peace alone, But faith, and hope, and ecstacy!
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24c. 1810 AD
“But what is error?—Answer he who can!” The Sceptic somewhat haughtily exclaimed: “Love, Hope, and Admiration—are they not Mad Fancy’s favourite vassals? Does not life Use them, full oft, as pioneers to ruin, Guides to destruction? Is it well to trust Imagination’s light when Reason’s fails, The unguarded taper where the guarded faints? —Stoop from those heights, and soberly declare What error is; and of our errors, which Doth most debase the mind; the genuine seats Of power, where are they? Who shall regulate, With truth, the scale of intellectual rank?”
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