Try an author, a thought, or a phrase in “quotes”.↑ ↓ Navigate · Esc Close

Type a word, saying or author to search.

Browse the library ↗

The living archive

Passages, proverbs, and questions carried across the ages.

Leave empty for every voice. Browse all authors ↗

Reset

Culture labels and country attributions follow the source collections; earliest origins may be unknown.

391 results · Page 9 of 17Play this collection ▷
07c. 1486 AD
The power of the projecting force increases in proportion as the object projected is smaller; the acceleration of the motion increases to infinity proportionately to this diminution. It would follow that an atom would be almost as rapid as the imagination or the eye, which in a moment attains to the height of the stars, and consequently its voyage would be infinite, because the thing which can be infinitely diminished would have an infinite velocity and would travel on an infinite course (because every continuous quantity is divisible to infinity). And this opinion is condemned by reason and consequently by experience. Thus, you who observe rely not on authors who have merely by their imagination wished to be interpreters between nature and man, but on those alone who have applied their minds not to the hints of nature but to the results of their experience. And you must realize the deceptiveness of experiments; because those which often appear to be one and the same are often different, as is shown here.
↗
08c. 1486 AD
A spherical body which possesses a dense and resisting superficies will move as much in the rebound resulting from the resistance of a smooth and solid plane as it would if you threw it freely through the air, if the force applied be equal in both cases. Oh, admirable justice of thine, thou first mover! thou hast not permitted that any tone should fail to produce its necessary effects, either as regards order or quantity. Seeing that a force impels an object which it overcomes a distance of one hundred arms' length, and if in obeying this law it meets with resistance, thou hast ordained that the force of the shock will cause afresh a further movement, which in its various bounds recuperates the whole sum of the distance it should have travelled. And if you measure the distance accomplished by the aforesaid bounds you will find that they equal the length of distance through which a similar object set in motion by an equal force would travel freely through the air.
↗
13c. 1486 AD
Force arises from dearth or abundance; it is the child of physical motion and the grandchild of spiritual motion, and the mother and origin of gravity. Gravity is confined to the elements of water and earth, and this force is infinite, because infinite worlds could be moved by it if instruments could be made by which the force could be generated. Force, with physical motion, and gravity, with resistance, are the four accidental powers by which all mortal things live and die. Force has its origin in spiritual motion, and this motion, flowing through the limbs of sentient animals, enlarges their muscles, and thus enlarged the muscles are shrunk in length and contract the tendons with which they are connected, and this is the cause of the strength in human limbs. The quality and quantity of the strength of a man can generate a further force, which will increase in proportion to the duration of the motions produced by them.
↗
16c. 1486 AD
The bird is an instrument which operates by mathematical laws, and man can reproduce all the movements of this instrument, but cannot attain to the intensity of its power; and can only succeed in acquiring balance. Thus we will say that such an instrument constructed by man lacks only the soul of the bird, and the soul of man must counterfeit the soul of the bird. The spirit in the frame of the bird doubtless would respond to needs of that frame better than would the spirit of man, whose frame is different, more especially in the almost insensible motions of balance; and since we see the bird make provision for the many sensible varieties of movement, we can conclude by such experience that man can acquire knowledge of the more markedly sensible of these movements, and that he will be able to make ample provision against the destruction of that instrument of which he has made himself the spirit and the guide.
↗