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What does it mean?
Start with the thought in plain English. Then explore the imagery, a practical example, when to use it, and what the saying does not mean.
4,000 entries with editorial explanations. The wider collection also contains entries still awaiting an individual interpretation.
191 matching explanations
proverb · Traditional
Making oneself an ass then accepting others riding gives demeaning treatment an image supposedly invited by one’s conduct. The supplied wording includes a Brazilian label.
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An undertaking with known hazards may require accepting some exposure to them. Battle and wounds make that point forcefully, without requiring someone to take an unreasonable risk or treating caution as cowardice.
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Becoming a sheep and being eaten by a wolf uses vulnerability and predation to warn about surrendering agency. The saying presents a harsh account of unequal power.
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The saying lets someone retreat from a fight and live to fight again. As an analogy, withdrawing now can preserve the possibility of a later response.
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The saying makes hesitation lead to loss. It warns that delaying a decision can allow an opportunity to pass.
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Playing with fire and getting burnt pictures exposure to a foreseeable danger. The saying warns against treating a serious risk as harmless amusement.
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Putting up with insult described as inviting injury links tolerated disrespect with possible escalation. The saying urges attention to harmful conduct.
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Progress toward a difficult destination may require leaving the present position. The valley and hill contrast remaining still with taking the steps the goal needs.
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A truth-teller facing closed doors gives honesty an image of social exclusion. The saying warns that welcome and truth do not always coincide.
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Grasping even a drawn sword when nothing else is available gives desperate reliance a dangerous image. The saying exposes how lack of options can shape a choice.
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Hoping for miracles without waiting for one separates openness to an extraordinary outcome from reliance on it. The saying encourages action amid uncertainty.
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The saying pairs hope for a favourable result with preparation for an unfavourable one. It allows optimism and contingency planning together.
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An urgent unmet need can make a seemingly formidable barrier feel surmountable. Hunger breaking stone walls is an exaggerated picture of desperation or determination.
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The speaker claims to have removed quit from their vocabulary. It uses a word’s supposed absence to dramatise determination to continue.
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A death threat questioned when people no longer fear death exposes a limit of coercion. The saying asks whether the threatened consequence still controls its audience.
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The saying favours walking away over displaying toughness after being outdrawn. Its final remark makes saving face less important than leaving the confrontation.
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A snake without poison and a man without ego described as unfearable link fear with a capacity or attitude imagined as threatening. The supplied wording includes a Nepalese label.
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Climbing a mountain to view a plain presents a broader perspective as requiring effort or a changed vantage point. The saying connects undertaking with understanding.
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Endeavour said to earn fate’s favour connects effort with a hoped-for beneficial outcome. The saying encourages undertaking rather than relying only on chance.
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A person becoming a doormat pictures being treated as something others use without regard. The saying encourages attention to dignity and boundaries.
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The saying connects playing with fire to getting burned. As an analogy, engaging with a danger can expose someone to harmful consequences.
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Trying another rider’s place is offered to challenge dismissal of bull riding as insufficiently demanding. The saying asks attention to experience behind an outside judgment.
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Someone kicking a fallen lion described as a brave coward exposes a boast that depends on an opponent’s weakness. The saying questions aggression being mistaken for courage.
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Brazen or disrespectful behaviour is not proof of bravery. Judge courage by the purpose and responsibility of an action rather than by how confidently someone disregards others.
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