quote · Legacy record
Imagine that the keeper of a huge, strong beast notices what makes it angry, what it desires, how it has to be approached and handled, the circumstances and the conditions under which it becomes particularly fierce or calm, what provokes its typical cries, and what tones of voice make it gentle or wild. Once he's spent enough time in the creature's company to acquire all this information, he calls it knowledge, forms it into a systematic branch of expertise, and starts to teach it, despite total ignorance, in fact, about which of the creature's attitudes and desires is commendable or deplorable, good or bad, moral or immoral. His usage of all these terms simply conforms to the great beast's attitudes, and he describes things as good or bad according to its likes and dislikes, and can't justify his usage of the terms any further, but describes as right and good the things which are merely indispensable, since he hasn't realised and can't explain to anyone else how vast a gulf there is between necessity and goodness.
Imagine that the keeper of a huge, strong beast notices what makes it angry, what it desires, how it has to be approached and handled, the circumstances and the conditions under which it becomes particularly fierce or calm, what provokes its typical cries, and what tones of voice make it gentle or wild. Once he's spent enough time in the creature's company to acquire all this information, he calls it knowledge, forms it into a systematic branch of expertise, and starts to teach it, despite total ignorance, in fact, about which of the creature's attitudes and desires is commendable or deplorable, good or bad, moral or immoral. His usage of all these terms simply conforms to the great beast's attitudes, and he describes things as good or bad according to its likes and dislikes, and can't justify his usage of the terms any further, but describes as right and good the things which are merely indispensable, since he hasn't realised and can't explain to anyone else how vast a gulf there is between necessity and goodness.
Approximate author period: c. 387 BC · classical
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Begin with source-checked readings and explanations ↗Attribution & collection notes
- Author or tradition
- Plato
Attribution: attributed - Country attributed
- Not established
A country attribution does not establish the earliest origin. - Historical period
- Approximate author period: c. 387 BC · classical
Approximate historical context for attribution to Plato, based on life years -427 to -347. Opening discussion dates Plato circa 427–347 BCE. Ancient life years and the resulting grouping point are approximate, not independently verified dates for attributed quotations. Source: Plato on Knowledge in the Theaetetus — Stanford Encyclopedia of Philosophy, https://plato.stanford.edu/entries/plato-theaetetus/ (checked 2026-10-09). This does not establish the composition date or authenticate the attribution of these words. Source: https://plato.stanford.edu/entries/plato-theaetetus/ (accessed 2026-10-09).
An author lifetime, approximate period or collection date is not necessarily the date when these words were first written or spoken. - Recorded source
- Contributor-provided quotation collection
Supplied reference C; CSV row 336338; supplied attribution, independently unverified
A collection's publication date can be later than the words it records.
