proverb · Traditional
The saying treats apples, eggs and nuts as acceptable after someone it calls a slut. It uses a demeaning label while making an unverified claim about food handled by another person.
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The saying compares a woman’s tears with a goose’s bare feet, making her distress seem ordinary or unworthy of sympathy. It expresses dismissiveness, not a reason to disregard someone’s feelings.
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Financial control can give someone disproportionate power over a shared decision. The saying demands obedience to the payer even when the result is worse.
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Meet obligations and treat people fairly before making impressive gifts. Generosity loses some of its value when it depends on withholding what another person is already owed.
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The horseback image criticises reckless use of newly acquired power or advantage. Its description of beggars carries a contemptuous social judgment, so a useful reading should examine conduct after a change in position without treating poverty as evidence of bad character.
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Seeking food or generosity is pictured as especially difficult when others are fasting. The saying puts a request beside a setting in which the expected resource is restricted.
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A place or association does not by itself determine what someone is. The stable and horse expose a faulty inference, without denying that surroundings can influence experience or justify a relevant question.
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The saying prefers one person’s public criticism to many people’s private criticism. It contrasts the distribution of disapproval but does not establish what makes a judgment true.
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The pin image makes a woman’s yes and no seem scarcely separated, suggesting changeability or dismissing the distinction between her answers. This is a sexist viewpoint, not permission to ignore a refusal.
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The saying minimises punishment with birch twigs by claiming that it does not break ribs. The narrow comparison leaves other pain and harm outside its account.
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A child may appear to own something while an adult ultimately controls its use or benefit. The pig-and-bacon contrast exposes the difference between a nominal gift and practical ownership.
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The saying demands that children observe quietly without speaking. It expresses an adult preference for obedience, but a modern reading should question that demand: children need opportunities to ask, contribute and report concerns, rather than have silence treated as a virtue.
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The mutual scratching image presents an exchange of favours: help me and I will help you. It may describe ordinary cooperation or self-serving reciprocity, depending on the situation, so the fairness of the exchange must be examined rather than assumed.
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The saying links cowardice with cruelty, suggesting that fear may be expressed through harm to others. Its word always makes an unjustified universal claim: fear is not proof of cruelty, and harmful conduct should be assessed through actions and their effects.
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Cruelty is condemned by imagining it as something the devil enjoys. The image expresses moral disapproval of causing suffering, without providing evidence about supernatural beings or deciding the facts of a particular dispute.
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The saying connects cruel rule with fear, suggesting that domination can make both ruler and subjects watchful. It invites scrutiny of coercive conduct, but it is not a universal account of another person’s motives or proof that fear always reveals cruelty.
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The saying puts Cry you mercy beside a question about who killed the speaker’s cat. A courteous or apologetic opening is immediately followed by a serious complaint.
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Doing something deserving does not guarantee a corresponding reward. The saying questions whether recognition follows merit, without making good work pointless or proving that every recognised person is undeserving.
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The saying presents a discreet woman as someone who notices or acknowledges nothing. It reflects a restrictive expectation of silence and noninterference, rather than a universal standard of good judgement.
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Following instructions may appear to protect someone from blame. The proverb voices that promise strongly, but obedience does not establish that the instruction or the resulting action is right.
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Treat others with the consideration you would hope to receive yourself. Thinking about how an action would feel from the other side can help you choose a fairer response.
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The speaker proposes controlling a servant’s requests by limiting satisfaction. Read the bread and cheese critically as an unequal arrangement that treats another person’s needs as something to suppress.
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The saying values acting on a considered responsibility despite uncertainty about the result. It encourages integrity, while deciding what ought to be done still requires attention to consequences, competing duties and the people affected.
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Failing to act can be harmful when a real responsibility calls for action. The saying draws attention to omission rather than only to obvious misconduct.
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