quote · Legacy record
Morality and Consequences.—It is not only the spectators of a deed who frequently judge of its morality or immorality according to its consequences, but the doer of the deed himself does so. For the motives and intentions are seldom sufficiently clear and simple, and sometimes memory itself seems clouded by the consequences of the deed, so that one ascribes the deed to false motives or looks upon unessential motives as essential. Success often gives an action the whole honest glamour of a good conscience; failure casts the shadow of remorse over the most estimable deed. Hence arises the well-known practice of the politician, who thinks, "Only grant me success, with that I bring all honest souls over to my side and make myself honest in my own eyes." In the same way success must replace a better argument. Many educated people still believe that the triumph of Christianity over Greek philosophy is a proof of the greater truthfulness of the former,—although in this case it is only the coarser and more powerful that has triumphed over the more spiritual and delicate. Which possesses the greater truth may be seen from the fact that the awakening sciences have agreed with Epicurus' philosophy on point after point, but on point after point have rejected Christianity.
Morality and Consequences.—It is not only the spectators of a deed who frequently judge of its morality or immorality according to its consequences, but the doer of the deed himself does so. For the motives and intentions are seldom sufficiently clear and simple, and sometimes memory itself seems clouded by the consequences of the deed, so that one ascribes the deed to false motives or looks upon unessential motives as essential. Success often gives an action the whole honest glamour of a good conscience; failure casts the shadow of remorse over the most estimable deed. Hence arises the well-known practice of the politician, who thinks, "Only grant me success, with that I bring all honest souls over to my side and make myself honest in my own eyes." In the same way success must replace a better argument. Many educated people still believe that the triumph of Christianity over Greek philosophy is a proof of the greater truthfulness of the former,—although in this case it is only the coarser and more powerful that has triumphed over the more spiritual and delicate. Which possesses the greater truth may be seen from the fact that the awakening sciences have agreed with Epicurus' philosophy on point after point, but on point after point have rejected Christianity.
Approximate author period: c. 1872 AD · industrial
Meaning not yet available
An individual explanation has not yet been added. We do not substitute a generic description for an interpretation of these particular words.
Begin with source-checked readings and explanations ↗Attribution & collection notes
- Author or tradition
- Friedrich Nietzsche
Attribution: attributed - Country attributed
- Not established
A country attribution does not establish the earliest origin. - Historical period
- Approximate author period: c. 1872 AD · industrial
author lifetime midpoint (1844–1900); not quotation composition date
An author lifetime, approximate period or collection date is not necessarily the date when these words were first written or spoken. - Recorded source
- Human, All-Too-Human, Part 1 (1909 English edition) (1909 AD)
Part1, complete printed aphorism 68; Helen Zimmern translation; Edinburgh and London: T.N. Foulis,1909
A collection's publication date can be later than the words it records.
