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The Over-valuation of Self in the Belief in Artists and Philosophers.—We are all prone to think that the excellence of a work of art or of an artist is proved when it moves and touches us. But there our own excellence in judgment and sensibility must have been proved first, which is not the case. In all plastic art, who had greater power to effect a charm than Bernini, who made a greater effect than the orator that appeared after Demosthenes introduced the Asiatic style and gave it a predominance which lasted throughout two centuries? This predominance during whole centuries is not a proof of the excellence and enduring validity of a style; therefore we must not be too certain in our good opinion of any artist,—this is not only belief in the truthfulness of our sensations but also in the infallibility of our judgment, whereas judgment or sensation, or even both, may be too coarse or too fine, exaggerated or crude. Neither are the blessings and blissfulness of a philosophy or of a religion proofs of its truth; just as little as the happiness which an insane person derives from his fixed idea is a proof of the reasonableness of this idea.

The Over-valuation of Self in the Belief in Artists and Philosophers.—We are all prone to think that the excellence of a work of art or of an artist is proved when it moves and touches us. But there our own excellence in judgment and sensibility must have been proved first, which is not the case. In all plastic art, who had greater power to effect a charm than Bernini, who made a greater effect than the orator that appeared after Demosthenes introduced the Asiatic style and gave it a predominance which lasted throughout two centuries? This predominance during whole centuries is not a proof of the excellence and enduring validity of a style; therefore we must not be too certain in our good opinion of any artist,—this is not only belief in the truthfulness of our sensations but also in the infallibility of our judgment, whereas judgment or sensation, or even both, may be too coarse or too fine, exaggerated or crude. Neither are the blessings and blissfulness of a philosophy or of a religion proofs of its truth; just as little as the happiness which an insane person derives from his fixed idea is a proof of the reasonableness of this idea.

Approximate author period: c. 1872 AD · industrial